The best means for this is Dhyana. Today, men with new fangled ideas argue how Dhyana is to be done and even why it should be done. But they do not know . Dhyana Vahini. Series: Vahini, Book 3 want to lead a God-centric life, careful reading of this Vahini will help them to reach the goal of life. Dhyana Vahini – Kindle edition by SSSST Publications Division, N. Kasturi. Download it once and read it on your Kindle device, PC, phones or tablets.

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This is the primary task. That is to say, a yearning which admits of no other step and which will not tolerate any obstacle. No one can escape these; they may come at the beginning of life or at the end, or perhaps in the middle. Avoiding both these, without falling into these two extremes, if the eye is neither closed as in sleep nor opened wide as in the fully awakened stage, but half-opened and directed to the point of the nose, the Sathwaguna will become one’s nature and concentration of the mind can also be acquired easily.

But this is a passing phase, it will not last. Sreyo Karma or liberating karma is so pure, faultless, unselfish and unswerving. These two are different only in one respect. Through the Subham or the Good, he can achieve this world and the other; he can promote his welfare as well as the welfare of others. The period from childhood to adolescence need not be taken seriously into account. Dhyana and Dhyana dhyanz has the capacity to make a person transcend the vicissitudes of time and make him ever the same equanimous individual, as if he is another Creator himself.

Just as people lose ehyana the little joy that they have, worrying over the factions they may have in their family, they lose their internal peace when they are pursued by physical obstacles and trouble.

Through Yoga and Tapas, extra-ordinary Power; through Smarana, Japa and Dhyana, extra-ordinary Prema – this is the difference between the two. Purposefully directing the attention on a subject and fixing it there is ekaagratha or one-pointedness. Log-in to write a review or add a video review. Describe your issue Have a question not already answered in the links at left or on our main FAQ page?


Bhagavan Sri Sathya Sai Baba unostentatiously proclaims His Divinity by a continuous manifestation of miracles beyond the reach of the categories of science; He counsels, consoles and confers boons; and above all, encourages the faltering aspirants to march forward towards Him; for He is the Absolute, the Goal.

It is just this: Sathya Sai Speaks Volume 1. To make men understand by doing Dhyana is better than by talking about it! Already the sea is rough; dare we blow a typhoon over it? Be prepared to cast it away; resolve to control it and keep it under strict control.

It is also easy, for the Atma is as the mother to all and hearkening to the Atma is like the son hearkening to the mother. Since the mother is following it and calling it back, it gets courage and confidence to run forward in any direction; but if the mother does not run behind the child and retraces her steps quietly, the child too, of its own accord, will run back to the mother! After the attainment of the goal, that is djyana the Manas and the Buddhi have been conquered and brought under control, one can be immersed in Dhyanam vajini one finds oneself: Ratings and Reviews 0 0 star ratings 0 reviews.


Dhyana Vahini – वेद Veda

The physical impulses make man desire a beautiful physique, a strong sturdy build, a glossy skin that will never be disfigured by wrinkles and round hard muscles. Whether easily available or not, seek and join only Sathsanga. If man is to merge in Sivam, the Subham is his instrument.

All this takes place in the twinkling of an eye, so to say.

Let the mind keep watch over its gymnastics; dam up the mad dhyan of thoughts and plans and schemes; then there will be no worries and anxieties in the mind. Bhagawan says that one should fasten the mind on the Lord and keep off all other thoughts from the mental plane.


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Even then, if sleep continues to vahlni, its effect can be overcome by means of a bath in cold water. Of dhyanq avail is it even if you have each item of provision in plenty, when you do not know the method of cooking them into palatable food? Besides, every thought, every word, every deed has to proceed from the dhyanw consciousness of knowledge. Bhagawan says that treading the spiritual path is like walking on a razor’s edge.

That is why there is so much criticism and cynical laughter. Maya is only the Buddhi as warped and twisted by the impressions of everything. The mind, too, naturally runs in different directions when you begin Namasmarana and Japam, but you must not yield to despair, anxiety or indecision.

So if that region is devastated, the soldiers can never again raise their heads. In the same way, the Lord is behind the screen on the stage of Prakriti, giving the cue to all the actors for their various parts. He should not only feel like this, but he should be happy and glad whatever happens to him. Similarly, one has to give up all inclinations towards dhana sensory attraction, towards fahini rubbish cart of the untrue and the impermanent; and as far as possible, one has to direct the mind to all holy things which yield sweetness and the joy associated with the Lord.

This is called concentration, avadhana. The full person is one, who has succeeded in this. Concentration and one-pointedness help to focus effort on any selected task.

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